Saturday, April 23, 2011

Secrets of nature in our life

I believe in astrology and homeopathy, for that matter in all the sciences that are based on logics, with or without any hypothesis.


I believe that in every human being, besides the soul, has proportion of each “Tatva” i.e earth, water, fire & air in it, quantum and quality may vary based on the location you belong or were born. These elements of Tatva in you absorb the energy i.e positive, neutral & negative, and neutralizes in our body to increase immunity or power and sometimes to stabilize them within us.


Astrology also calculates on location coordinates of your birth. In my view, the reason could be hidden in the natural growth process as I have tried to show in the below example.


When the seed is earthen, the earth protects it from all the energy in addition to its self protection cocoon but still ensures to reach the right amount of food to the seed. In some form sterilizes the intake before it reaches to the seed. Here also there is limitation, the lands internal capacity to sterilize thing and hence we see that certain kind of farming can only be done in certain type of land and not in any other place. To be in the present topic of astrology, let me connect it with regional farm products or plantation or any characteristics typically representing a region or geography, in terms of its quantity or quality or availability eg Tea, Rubber plant, dry fruits and so on.

Similarly, every child in womb of mother gets sterilized intakes and sufficient protection that the women by nature can give within its own limitation of its immunity or ability to prepare food. But when a child is born, then it is for the first time the Tatva of the new born comes in direct contact with the ether (i.e. atmosphere). It absorbs the most of the energy available in the ether at that time and then continues to absorb thereafter while he/she grows and makes its internal Tatva stronger to extent of sterilization is done by the body. This is the reason why persons at each locations share almost the same physical characteristics but due to change of time, varies with the proportion of each of the Tatva, making them different and sometimes unique too.

The ether is made of composition of rays of energy that are emitted/reflected by the Planets and Stars or absorbed/sterilized by the planets or moon at each geographical zone within a particular range of location coordinates. My believe is that stars only emit hence they are source of increasing energy in the solar system whereas Planets and Moon, have a role to play by absorbing or reflecting back the excess energy, to extent it can do so.

While we all know elementary astrology, can be expressed based on (a) Location and (b) Time. The difficult calculation is of the time (i.e. birth date and birth time), which determines the position of the Planet, Stars, Moon and finally the earth. This positions determines the impact of the ether created at that time and physical and mental characteristics to which you would belong to, which are generally categorized as “Rashi” or “Sun Signs”.


The inheritance or hereditary or genetic characteristics are passed from our natural parents and the impact depends upon the immunity/ability in the women to sterilize / filter / pass on, as the case may be, at the time of intercourse or subsequently with the kind of experience that she goes through or absorbs becomes the intake of the child in the womb, at even very early stage.
Hence true astrologer goes beyond the elementary astrology and works on other aspects that can impact the person, which also includes knowing the birth location and time of the below:-
(a) Parents , (b) Children (c) Spouse and to get more confirmed calculation even of Forefathers.


The other aspects, also includes the present location of planets and the person. It’s impact on him. The symptoms of extreme cases where increase of any Tatva beyond its immunity or susceptibility level, are easily identifiable symptoms. Example when the land becomes barren then it cannot hold water and hence there is no growth of life. Similarly, when Tatva of earth in us turns barren then water that we drink cannot hold in us, through the normal manner.
Coming back to Homeopathy, as the larger portion of the internal system is meant of Water and as the drugs dilute in waters hence it can cover the larger portion of the body curing it from root.

Ayurvedic medicines, largely meant of roots or plants or flowers or seeds, cannot dilute completely in water molecules hence its impact on water areas are lesser than the earthy areas of the body.

Yoga medication helps healing through “vayu” i.e. air components of the body and hence stronger on the areas where air can travel in the body and as the body functioning is largely dependent on the pressure system, where well balance air pressure can do miracles, mostly through the vacuums, and nerves in our body.


The component of fire, in us works to ignite or keep the acid in us to ensure any intake are converted into energy, without measuring or differentiating the kind of energy that emits due to burning process in us of the intake, hence what we eat decides the proportion of the energy that we will switch to.

The modern medicines (“allopathic”) are hybrid result of all the kind of medicines, involving scientific study of disease through analytical study of symptoms and reaction of medicine by each body though in medical terms are expected to react in the same manner unless there are undiagnosed disease.

To speak in terms of Tatva, Allopathic medicine largely depends upon the igniting components of the body (i.e. acid, in other words depends on ‘fire’ Tatva more), without differentiating the impact of the medicine on the living cell eg. When there is fire in the jungle, it only destroys till the area it can destroy with help of fumes created by air and supported by flammable components grown with the help of Earth and water. It does differentiate between nature’s friendly or malicious livings and in no time turns them into ashes. Its result is very fast and hence Allopathic medicine increases acidity and kills the present malicious cells or virus infected cells within its flammable range leaving some possibility of it coming again or we suffering with other disease in the form of side effects or allergies.


Though not an expert to talk about it but thought to give a summarized view of secrets of nature connecting it with astrology & medicines. Ignore the clericial errors and enjoy the thoughts herein.

Saturday, April 9, 2011

Kehte hai her dhadkan mein, ek naya sur hota hai

Kehte hai her dhadkan mein, ek naya sur hota hai,
Per use sunne ke liye apne dil ko samajna zaroori hai,

Zindagi kitni bhi adhoori ho, pyar usme sada basta hai,
Jo dusro ke pyar ko samjte hai, dard bhi unke chehre per smita lati hai.
Nisha chahe kitna bhi andhera kyon na failaye, deepa ko roshni apni baati(kamjoriyon) ko jalane (qurbani) per hi mil pati hai.

Kho ker kuch pana aur kuch pa kar kuch khona,
zindagi ka atoot niyam hai,
har chijh ka apna samay aur apna mol hai,
Kisi ke liye roti, to kisi ke liye makan ka sukh anmol hai,
koi mehlo mein rehkar bhi, pyar ke liye tarasta hai,
koi pyar mein naha kar bhi, pyasa rah jata hai,
sari duniya kadmo mein ho kar bhi,
pyar ke liye koi romeo, to koi farhad, to koi majnu banjata hai."

Power of Words

"
Words have power of the mind
and
few have control over mind.

If you can master the power of words,
then same can turn into swords,
that can kill millions or
win million hearts
in a single punch line.
"

Best example are Hitler and Gandhi, even after their contrast personalities.

Saturday, April 2, 2011

Love Story of a Statue - Murthy - Part II

Murthy mein dard aur pyar ka sagar tha bhara,
uski saundaryeta ki thi apni ek vyatha,
na socha tha kabhi ki is nikhri hui murthy ki bhi apni hi hogi ek katha,
jane anjane mein, uski saundaryeta hi bani uske liye saja,
Murthikar ne, na sirf murthy ko tarasa tha apni kalpana se,
per usko diya tha aisa rup jo woh na thi,
rup uska nikhar to aaya tha auro ki nazar mein,
Nikharne ki pratha mein, jo ghav murthy ne sahe the,
woh murthy ke aatma mein dard bankar chupe the,
mere chute hi, toot ke bikhar gayee woh,
Na mein samjh paya, na uske apne pyar ne,
dard itna gayrah tha, ki siskiya sunli bejan dewaro ne.

Murthy ke ashim pyar ki,
Muthikar ke ikrar ki,
aur aatma pe lage ghav ki,
gawahi de rahe thi pas mein pade auzar bhi.
Jane anjane mein Murthikar ki kalpana per kisi aur ka hogaya tha vas,
badle hua rup ne murthy ko kar diya tha niswas,
dam ghoot raha tha uska, kyonki uske pyar ne hi kiya tha use be-awaj.

Na chapi thi ye baat kisi akbar mein,
na suni thi uske Apne pyar ne,
rahgir ki tarah tha mein bhatak raha,
anjane mein sunli meine ye bate auzar se.

Puchne pe pata chala,
auzar ne suni thi murthy ke dard ki siskiya murthikar ke har ghav pe,
Dard is bat ka na tha, ki auzoron se chot lag rahi thi use,
Dard to is bat ka tha, ki Murthy ko nikharne ki junoon mein,
use gav denewala uska apna pyar tha,
kaise kahoon woh aur koi nahi, uska murthikar tha.

Har var per, Sehne ki shakti usko kaha se mili sochte the auzar bhi,
per Aaj samjh mein aaya hai unhe,
ki uski shanshilta chupi thi uski ashim pyar mein,
Murthy anjan na thi is haqeqat se,
ki murthikar ki nazaro mein woh kai rachnao mein se, bas ek rachna thi,
Sansar mein chupi hui uski kayee kalpanao mein se, ek kalpana thi,
jiska mol lag chuka tha, usko kharidhne wala aur koi nahi, mein tha.

hum pyar ka dawa karte rah gaye, per woh pyar karti chali gayee
Hum kehte rah gaye, woh bin kahe sahti chali gayee
Ye bat Murthikar ko kon bataye!
murthy ke dil ka hal kholkar, Murthikar ko kon samjaye,
yehi bat mere dil ko khaye ja rahi thi, Ki itne mein murthikar khud rote-bikhlate aaya, apne pijhle janam ke adhore pyar ka abhi-abhi use aihsas hua tha,
Woh ye jaan gaya tha, murthy uski ek kalpana nahi, uska adhoora pyar tha,
Is aihsas se, murthy mein jeevan ka vas hua,
sarmate hua ho, murthikar ke gale lag gayee,
is bat se dang aur khush hogaya murthikar,
per pal bhar mein, Uske chahre per kuch pane ki khushi aur kuch khone ka gum, dono hi ek sath chalak aaya.
Kaise kehta woh, us intezar ki murthy se, janmo ki pyasi uske pyar ko,
ki uski zindagi mein kisi aur ne kar liya tha basera,
Pyar murthy ka phir ek bar reh janewala tha adoora.

Ye bat na jane kyon mere dil ko de rahi thi sukun
Sayyad, mujhe bhi hogaya tha pyar usse,
door.. koi kiran mere sapne ko umid ki hawa de rahi thi,
aisa laga jaise kainat bhi meri khwaesoh ko pura karne mein lagi thi,
kaise door reh sakta tha, apne hi murthy se,
Kaise dekh sakta tha, use kisi aur ka hote dekhkar.


Murthy ko murthikar ki vyatha samaj mein aa gayee thi,
phir ek bar, uska pyar dafan hone ko tha,
Uska intazar ab ek janam aur rone ko tha,
Woh puchti rahi kudha se, jab intazar tha aur baki,
kyon dali jaan mujme? kyon diya aihsas mujhe?
yehi kehte hue, woh meri taraf doli, pas aakar boli;

"tum jite! mein hari!
bhujalo apni har pyas ko!!
kar do mujhe niswas!!
mar do mere har aihsas ko!!
itna kar mujhpar var!!
ki toot kar phir na jood paoo mein aaj!!"

Uski ye bat kar gayee ghayal mujhe,
na samji thi woh mujhe, is bat ka hogaya tha mujhe aihsas,
Kaise samjatha use, vasna ke adhin na tha mera aihsas uske liye,
Mera dil pakh hokar bhi, use bhog-vilas ka aihsas dilata tha,
Kaise samjata use ki, meri nazar uske sarmasar badan mein na thi gadi,
per mera pyar uske dard mein itna tha dooba,
mujhe is bat aihsas kabhi hua hi nahi, ki sarmasar ho rahi thi woh kabhi,
jo khojhta tha mein har gali,
sab kuch kyon khudha ne tujmein hi bhari,
na samaj pa raha tha, ishara kudha ka,
isliye kabhi na thi, nazre meri tujhper se hati.

Jis bat ko mein khudh bhi na samjh saka tha,
use mein apni jaban se kaise use samjata,
bat dil ki thi, uski manjoori ki thi,
chukar use apne baho mein kaise bhar leta.

Uske katile sabdo ne, mujhe stamb kar diya,
jine ka aihsas mujhme jo tha, use dafna kar diya,
ab to bas maut ka intazar kar sakta tha,
ki ek choti si khushbhu aaye, khoshiyon ki lehar de gayee is nirjiv man ko,
"pyar se badkar sansar hai" ye bat fus-fusa gaye mere kano mein.

Is janam, mein uska ho saku, ye mumkin nahi,
per usko, uske pyar ka kar saku itna to mere hath mein tha,
Mila mein murthikar ke is janam ke pyar se,
dilaya aihsas use, murthy ke janmo ke intazar ka,
murthy ke is asim intazar ka, unke pakh pyar ka,
sunkar jise, ankhen uski nam hogaye,
usne bhi liya ek pran, mila kar rahegi unhe,
chahe badalna pade use murthikar ka man,
is pran se hokar magan kah gaya mein use,
tere mere qurbani se ho sakta unka milan,
woh 'has' kar boli, qurbani ki kya jaroorat nahi,
pyar se jab ho sakta hai milan,
samaj na saka mien uska man,
sochta raha kaise hoga pyar se pura uska pran,
soch meri her pehloon ko nap-tol rahi thi,
ki usne keh di aisi bat jisse mein hogaya stamb,
'karoge sadi mujhse',
'raho gaye mere sang is janam',
'kyon ki, intazar to aise bhi karna hoga humko agle janam tak',
'to kyon vyarth jane de hum is janam ko,'

Bat mein uske samarpan tha, samajdhari thi,
dono ko tha adhoore pyar ke dard ka aihsas,
Is milan se, murthy aur murthikar bhi ho sakta the ek,
Humare sansarik bandhano se ho sakta tha, unka sampoorn milan.

Bat khatma hui, khatma hua muthy ka intazar,
milan ki bela aaye, khile phool humare bhi sansar mein,
kon kar raha hai kiska intazar, hum sab bhool gaye,
na aab tha kisi kaynat ka ishara,
na thi bhookh pyar ki,
pyas jo bhi thi dabi humme,
behne lagi thi banke ek nadi ki dhara,
Waqt kaha baha legaya hume,
hume thi na khabar,
per kabhi-kabhi ek hawa ka jhoka, yad dilata hume apne adhore pyar ki,
umid kahi na kahi thi humme,
ki waqt hume bhi milayega apne-apne pyar se.

Black and White Love

on the day of Rangpanchmi, i am expressing black and white love...

Tere man ka hal janu hua mein,
Kehne ko to tu chahe hai mujhe,
Per mujhse jada tere andhaje pe yakin hai tujhe,
Zinda hu is bat ka gam hai mujhe.

Teri chahat ka diwana hu mein, chahe tu mane ya na mane,
zinda hu teri hi khatir, chahe tu mane ya na mane.

Door apni Duniya mein le jana chahta hu tujhe,
Ye Jante hua, ki teri manzil mein nahi koi aur hai.

Tere phiche baghte-baghte thak Jau,
ya Tum tham jao mere liye,
yehi dua mangta hai Khudha se,
teri manzil na sahi, tera rasta to ban jaye.

Manzil agar tu ho to tere vaste kayee raste banayenge hum,
dur chahe kitni bhi ho Tum, hum teri chah mein fasle kum karjayenge,
Mano-ya-Mano, markar bhi zinda reh jayenge,
tere dil mein jagah mile-na-mile,
teri sanse bankar teri dhadkano mein basjayenge,
marte-marte bhi tere dil mein apna ek mukam banayenge.

Chalte-Chalte bikhar sa gaya huin,
Saihra bandne ki umid mein, na-umid sa ho gaya huin,
Konsa rang lagao tujhe,
Kaise apna banau tujhe,
yehi samaj na paya kabhi,
darte-darte tere karib to aagaya huin mein,
Per teri "ha" sunnane ke intazar mein,
Kahi tasvir na banjau mein,

Mar bhi jau to gam nahi,
ek phool har roj pyar se chada dena meri tasvir per,
waqt na mile phool todne ke liye,
to thoda sa lal rang laga dena, meri tasvir per.


Happy rangpanchmi...
Love is a color that never fades,
friendship is a color that never turns amber,
life is always green, unless death stops you with red.